Ahmed, Sara. (2017). Fragile connections. Living a feminist life. Durham: Duke University Press, 163-186.
Ahmed describes how the uneven distribution of diversity work wears and shatters nonnormative bodies and also how diversity work can be a work of breaking. Ahmed offers a different orientation toward breaking, one that holds the tension of nonnormative bodies within institutions as a site of resistance.
Keywords: bodies, critical race theory, disability studies, diversity, embodiment, feminism, feminist theory, queer, queer theory, theory
“It might be that in order to inhabit certain spaces we have to block recognition of just how wearing they are: when the feeling catches us, it might be at the point when it is just too much” (p. 164).
“Clumsiness might provide us with a queer ethics. Such an ethics attends to the bumpiness of living with difference, so often experienced as difference in time; being too slow or too fast, out of time” (p. 166).
“Bumping into each other is a sign that we have not resolved our differences. The resolution of difference is the scene of much injustice. Things might be smoother because some have had to adjust to keep up with others” (p. 166).
“Racism becomes the requirement to think of racism with sympathy, racism as just another view; the racist as the one with feelings, too” (p. 177).
“Perhaps we need to develop a different orientation to breaking. We can value what is deemed broken; we can appreciate those bodies, those things, that are deemed to have bits and pieces missing. Breaking need not be understood only as the loss of integrity of something, but as the acquisition of something else, whatever that else might be” (p. 180).